There is a great crisis currently occurring in the American-Jewish community — a crisis of identity. What are Jews here to accomplish? Are Jews special? Or are Jews just a group of socially active members of the political left, with no specific religious inclination or mission beyond mirroring the priorities of the Democratic Party?
That debate takes center stage each year around Passover, when we hear revisionist lectures about the nature of the holiday. Each year, we hear from secular-leaning Jews that the story of the exodus from Egypt is more representational than real, that it is more universal than specific. “Let my people go!” has an admirably vague power to it; no one wants to be victimized by an arbitrary power structure. Thus, members of the Jewish left use that slogan from the Passover story to push for everything from transgenderism to same-sex marriage, from boycott, divestment and sanctions on Israel to environmental regulation. The Passover story becomes a story about President Donald Trump or about Israeli Prime Minister Benjamin Netanyahu or about the restrictiveness of traditional lifestyles.
But the Passover story isn’t vague. And it carries a universal message — but that message doesn’t stop at freedom from tyranny. The question posed by the Passover story extends beyond mere absence of external force. It extends to another question: What’s the purpose of freedom? Does liberty have a rationale, beyond mere absence of force?