There’s been a lot of dire news about literacy lately about the low rates of reading among men. The general concerns about literacy are merited. <a href="https://www.edweek.org/leadership/reading-scores-fall-to-new-low-on-naep-fueled-by-declines-for-struggling-students/2025/01">Eighth-grade reading scores</a> are at a 30-year low. Despite <a href="https://www.nytimes.com/2026/08/07/nyregion/nyc-student-reading-scores-drop.html">millions of dollars spent on literacy programs</a>, one-third of fourth graders <a href="https://siouxlandnews.com/news/nation-world/more-than-a-third-of-us-4th-graders-cant-read-on-a-basic-level-test-results-show-recent-national-test-assessments-cognitive-scientists-brain-research-methodology-spelling-sounding-out-pronunciation?fbclid=IwY2xjawToPalwZG9mAWJyaWQRMVJ3WEJadXB6TFBqVm1LMEdzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeTOuW8MStKZXTYrfmhP5pj0KaGqobsngjoGyEfgO7ZR4x60dkFyjCIaWjJYc">have not achieved a basic reading level</a>. College students, even at elite schools, are showing up <a href="https://www.theatlantic.com/magazine/archive/2024/11/the-elite-college-students-who-cant-read-books/679945/">unable to read long-form</a>.
And it’s no wonder: Every demographic surveyed reports <a href="https://pmc.ncbi.nlm.nih.gov/articles/PMC12496190/">a decline in time spent reading for pleasure</a>. That means 4th-grade, 8th-grade, and college students’ parents. Nearly half of all adults <a href="https://www.statista.com/chart/32988/share-of-respondents-who-read-or-listened-to-books/">did not read a single book</a> in 2024. None of this is good. But the focus on men and their reading habits has taken a propagandist turn.
Much of it comes in the form of scolding, such as this <a href="https://www.the-independent.com/arts-entertainment/books/news/men-reading-fiction-douglas-stuart-b2993800.html">warning</a> from &#8220;queer, working-class Scottish novelist&#8221; Douglas Stuart about the “long-term hurt caused by men not reading” and numerous hysterical one-off essays like <a href="https://invernadero.substack.com/p/men-arent-reading-fiction-and-its">this beauty</a> titled “Men aren’t reading fiction and it’s hurting all of us” in which the author actually comments on the necessity of fiction for men because it could “change their downward spiral of hatred.”
Then there’s this New York Times Style <a href="https://www.nytimes.com/2025/06/25/style/fiction-books-men-reading.html">wrap-up</a> of the topic that connects men reading fewer novels with “a variety of social maladies, up to and including deleterious effects on American democracy itself.”
It’s ubiquitous, this mainstream language about violence and &#8220;hurting&#8221; and hatred when it comes to stats about men and reading. Everything is framed in the lexicon of misogyny and toxic masculinity. Worse, I don’t believe the data that are being cited reflect the truth — where the alarmists bother to cite data, that is.
In fact, my own company’s data show the opposite trend. It’s men who are reading and talking about fiction. They’re doing it seriously, like it’s a job. The reason I believe the mainstream media don’t count them as readers? Many of the screeds like those above rely on these <a href="https://www.deloitte.com/us/en/insights/industry/technology/technology-media-and-telecom-predictions/2022/gender-gap-in-reading.html">2021 data points</a>: &#8220;A study by Nielsen Book Research found that, of the 10 bestselling male authors, readership was roughly evenly divided by gender, with 55% male readers and 45% female readers. In contrast, only 19% of the 10 bestselling female authors’ readers were male, compared to 81% female.&#8221;
In other words, men’s literacy is being judged according to the number of modern novels they buy (Nielsen data tracks sales measurement) and — in the case of the Guardian author and article linked above — the number of female authors they read.
What if men actually are reading? They’re just reading work that wasn’t written in the past decade by New York Times-bestselling authors (most of whom are women who write romantasy and domestic fiction, by the way). Did anyone ever consider that? Apparently not.
“So why don’t men read fiction?” <a href="https://invernadero.substack.com/p/men-arent-reading-fiction-and-its">asks</a> Natalia Albin Legorreta, the London-based director of a creative studio called Atarexia. “Well, and try not to gasp, one of the main reasons is misogyny. If we look at the numbers, more women being published in fiction means men are less likely to pick up a novel.”
The holes in her logic are Volkswagen-sized. Yet hers is a popular theory about men and fiction. The Margaret Atwood theory. I say it’s wrong.
A year ago, I co-founded a literacy platform with two partners. We were three open-school advocates from the Twin Cities in the pandemic years. We chose 13- to 17-year-olds as our target because they were arguably the ones who suffered most during the 2020-21 closures. Our goal was to help them love reading, starting with classic literature. On the advice of focus groups, we built in a social media discussion feature because it would appeal to teens.
In order to get to kids, of course, you have to appeal to mothers, so they were our secondary target. We drew up personas. A 14-year-old girl and her 45-year-old &#8220;CEO of education&#8221; mom. We worked with advisers in the ed tech space, even moving to northern Kentucky, where a group of entrepreneurs had set up shop to grow startups like ours.
Then we launched. It was June; traditional school had just gotten out. But first lady Usha Vance was launching her summer reading program. And homeschool groups assured us they were reading year-round. We had a list of interested mother/teen pairings, plus some education experts. Librarians, rec center coordinators. We released our product, and uptake was slow.
No time! 80% of our beta group said. On vacation! Kids at home! There was one phrase we heard over and over: Too distracted! 
But there was one small group of users that signed on that first week and never let up: men.
We’d loaded the app with “Little Women,” “The Secret Garden,” and Oz books. Seeing the data, we shifted gears and published serialized versions of “Crime and Punishment,” “My Man Jeeves,” “Don Quixote,” and “David Copperfield.” Mark Twain, G.K. Chesterton, Herman Melville. The men, ranging in age from their mid-30s to 75, tore through these and commented. 
But they also read “Gentlemen Prefer Blondes” by Anita Loos, “Frankenstein” by Mary Shelley, and, charmingly, the Oz books. I got half a dozen messages from manly family dudes who wanted to discuss Ozma and the wizard. Whatever we put up, these guys read. They debate with humor and invite friends to join.
We’ve had two users get so engaged in the app that they’ve taken literacy on as a crusade, leaving breadcrumb comments for younger users and uploading new stories for us.
“These are the men who want meaning,” one of our partners (the father of such a man) put it. “They’re the young, <a href="https://www.thefp.com/p/meet-americas-newest-catholics">newly Catholic</a> family men who really want to do things right. They spent a decade playing video games. Now, they want better.”
They’re the husbands who grocery shop and prepare the meals; middle-aged managers who’ve realized that career is ephemeral; or retired guys who aren’t into golf and want to exercise their minds. They’re courtly and curious, and I’ve learned a lot from what they have to say.
None of us is giving up on young or female audiences, but for the sake of our enterprise, we’ve had to concentrate on the group that loves us. Men. Those &#8220;misogynists&#8221; have temporarily abandoned their &#8220;downward spiral of hatred&#8221; to leave mordant comments on Jane Austen and “Alice’s Adventures in Wonderland.”
I can’t speak to the world of men, of course, only to our small corner. But these are people who came to us organically, through word of mouth and random social media posts. They’re quietly reading the classics and hurting precisely no one. But that doesn’t sell Rebecca Yarros&#8217; titles or make for breaking news.
***
Ann Bauer is co-founder of <a href="https://www.storyaliz.com/">Storyalīz</a>, a serial publishing platform and literary community.
This article is part of <a href="https://www.dailywire.com/topic/upstream" target="_blank" rel="noopener">Upstream</a>, The Daily Wire’s new home for culture and lifestyle. Real human insight and human stories — from our featured writers to you.

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How Leftist Critics Turned Men’s Reading Habits Into A Cultural Crusade

classic literature

lifestyle

literacy

masculinity

opinion

reading habits

For decades, fraternities have been easy targets. Movies and headlines paint them as dens of hazing, heavy drinking, and “toxic masculinity” among young men. Frats don’t have the best reputation these days. But these stories overshadow the significance of fraternities: Men who join go on to build successful careers, form lifelong friendships, and develop the kind of resilience and leadership our young men desperately need today. 
As we confront the “boy crisis” of widespread loneliness, plummeting mental health, declining college enrollment rates among males, and a profound lack of purpose, perhaps it’s time to rethink our reflexive disdain for these 250-year-old institutions. A bold new campaign aims to do exactly that.
Earlier this year, the Fraternity Forward Coalition, an alliance of some of North America’s most established men’s collegiate fraternities, <a href="https://fraternitiesknowmen.org">launched</a> “Fraternities Know Men.” This multi-platform national effort positions the fraternal movement as the leading voice on the crisis facing young men — and, crucially, as the source of proven solutions. 
Its timing could not be more urgent. Young men today grapple with social isolation, digital distraction, and a culture that often treats traditional male spaces with suspicion rather than appreciation. 
According to a March report <a href="https://ifstudies.org/report-brief/americas-demoralized-men-part-1">released</a> by the Institute for Family Studies, about 70% of young men agree that “manhood is viewed negatively by the broader culture,” and the same share say “it has become harder to know what it means to be a man today” compared to recent decades.
Building off that, a more recent <a href="https://ifstudies.org/report-brief/americas-demoralized-men-part-ii-lost-pathways-greater-struggles">report</a> from IFS found that over half of young men feel lonely or isolated at least some of the time. Both reports were based on a survey of 2,000 young men aged 18-29 conducted with YouGov. 
Yet these same young men haven’t abandoned a positive vision of masculinity: Nearly nine in 10 young men in the IFS survey associate manhood with strength, responsibility, and a willingness to sacrifice for others.
Fraternities help actualize these visions of healthy masculinity. An October 2025 poll of more than 1,000 young men showed that fraternity brothers are 12% more likely to report positive mental health than non-affiliated men. They are 29% more likely to have a male mentor. They are 28% more likely to have three or more close friends. They spend less time glued to screens — 14% less likely to log more than six hours online daily — and 32% more likely to socialize in person for at least six hours a week. 
These aren’t tiny benefits: In a time when boys are falling behind in school, struggling to form bonds, and facing higher rates of suicide and despair, the data show that fraternities deliver belonging, accountability, and purpose.
“Fraternities have been helping develop college men for 250 years, and the data confirm the opportunities fraternities offer are relevant and needed,” says Wynn Smiley, Fraternity Forward Coalition board member and spokesman. “While society is starting to wake up to the challenges facing young men, fraternity chapters have been on the front lines offering direct interpersonal and leadership skills that help men thrive.”
Critics will still point to well-publicized scandals — pledges at Penn State were recently <a href="https://www.foxnews.com/us/penn-state-cocaine-bust-nets-14-arrests-over-alleged-pledge-coke-cutting-indoctrination-rituals">revealed</a> to have been allegedly tasked with joining a cocaine ring — and no one should excuse genuine misconduct. But broad-brush condemnation has come at a cost. We have dismantled or diminished many of the very institutions — such as fraternities, <a href="https://www.dailywire.com/news/boy-scouts-want-to-include-everyone-but-now-no-one-wants-to-join">scouting</a>, and boys’ sports teams — that once channeled male energy into productive, relational growth. The result? A generation of lost men. 
Restoring respect for fraternities doesn’t mean ignoring problems, but instead recognizing their unique capacity to bring young men together. Alumni networks open doors to careers. Chapter houses enforce discipline and service. Brotherhood provides the male mentorship and friendship that so many boys lack at home or on campus. 
The boy crisis isn’t an abstract policy debate; it touches families, workplaces, and communities. It affects everyone, including girls and women. Boys who feel purposeless become men who struggle to lead, marry, or contribute. They seek acceptance and role models in all the wrong places, increasingly from opportunistic influencers online. 
Fraternities have quietly been countering that crisis for generations. The Fraternity Forward Coalition’s campaign asks us to stop caricaturing them and start listening to the evidence. Young men don’t need more lectures about “toxic masculinity.” Rather, they need spaces where they’re understood, challenged, valued, and celebrated for becoming better versions of themselves.
I believe it’s time to revamp our perspectives. Fraternities don’t just know men; they help them become the men our society needs. Supporting this campaign, encouraging campus administrators to embrace rather than destroy fraternal life, and simply telling our sons and society at large that brotherhood and male spaces can be a force for good are small steps with big returns.
The crisis is here, but the data are clear: Fraternities have an established track record of helping young men flourish. Let’s stop ignoring one of the oldest, most effective solutions to the male crisis we have. 

***
Lisa Britton is writer and commentator specializing in issues affecting boys and men.
This article is part of <a href="https://www.dailywire.com/topic/upstream" target="_blank" rel="noopener">Upstream</a>, The Daily Wire’s new home for culture and lifestyle. Real human insight and human stories — from our featured writers to you.

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The ‘Toxic’ Male Tradition That Could Be Exactly What Young Men Need

college

fraternity

mental health

Some old-school conservatives say that the problem of young people failing to launch is nothing more than <a href="https://spectator.org/josh-hawley-to-be-or-not-to-be-a-man/">a failure of personal responsibility</a>. Personal responsibility is certainly good and necessary. But it seems unlikely that today’s young people are inherently different and less responsible than people used to be. And indeed, a new <a href="https://ifstudies.org/">Institute for Family Studies</a> study finds “nothing of the sort.” Most young men, it says, “have worthy goals, including for marriage, children, and financial independence,&#8221; and they &#8220;value a sense of belonging, warm relationships, and being well-respected.” 
The most compelling reason for failure to launch, according to the report, is a loss of social structure: “Over time, there has been a sharp decline of prescribed roles, inherited life courses, clear occupational and educational trajectories, and the like. Where there was once a given social pattern, an ‘institution,’ like sustained work for the same company, there is now a more open and indeterminate field of options and choices.”
Put another way, social norms used to give men a road map to success. There was a sort of cultural default to the American dream: If you stayed on the path, you’d get a good job, a family, and so forth. Personal responsibility was seen as the culprit when a man strayed from it because, essentially, he had been set up for success and had squandered it.
Those men who have hewed the closest to what remains of the pathway, that is, getting some form of higher education, are the ones with the best social outcomes. “By nearly every metric,” the report says, “men who took this route and stayed with it to graduation — college, trade school, apprenticeships — are faring the best … it opened doors or widened horizons to stable employment, friendships, marital partners, household establishment, community affiliation, and much else.”
This runs contrary to the <a href="https://www.kqed.org/news/12051654/republicans-express-doubt-over-four-year-college-for-children-survey-shows">advice of some conservatives</a> who say going to college isn’t worth it. While there is much to deplore about the state of higher education — and <a href="https://apnews.com/article/trump-race-college-admissions-executive-order-9fe070750d31879b24800032a013659d">the Trump administration</a> is doing yeoman’s work <a href="https://manhattan.institute/article/the-manhattan-statement-on-higher-education">attempting to fix it</a> — casting it aside seems to do more harm than good.
Community is also harder to achieve. It&#8217;s still out there, but it’s a pathway that now needs to be consciously chosen and sought after, rather than the default. It’s easy to fall into a familiar pattern. Wake up, go to work, come home, scroll social media or play video games, go to sleep, repeat.
You don’t actually need to do anything else. And once that’s your life, it’s a difficult spell to break. Start a <a href="https://www.dailywire.com/news/the-hobby-mistake-keeping-men-single">new hobby</a>? Why? You’re tired from working all day, and it’s much easier not to. Absent some epiphany, some realization that better things are possible if you take a different approach to life, why put in more effort for the same outcomes?
This leads to a compounding problem: many young men aren’t confident that, even after putting in the work, they’ll achieve their goals. More than seven in 10 agreed that “who you know is more important than ability or hard work in getting ahead,” and over half said they “never seem to do enough to please people.”
That doesn’t mean, though, they’re giving in to nihilism. At least not yet. Although “many young men may have lost faith in meritocracy and felt the sting of structural obstacles to their attainment of adult social goals, they still retain a faith in their own powers to get them through &#8230; they are still young and have not necessarily given up on themselves, or on the possibility that things might develop in their favor. They are, we might say, alienated from the system but optimistic about themselves.”
A coping mechanism? Maybe. But it’s also the only attitude that can, on an individual level, extricate them from their situation. The source of existential frustration or, as the report puts it, alienation, is that young men want better but often aren’t sure how or even if it’s possible.
When I was in elementary school, my father once scolded me for acting like a child. “I am a child, Dad,” I retorted. “What did you expect?” My saying so didn’t earn me anything beyond a time-out, but the underlying logic wasn’t completely off base. Can we really expect people who haven’t been given the tools to navigate modern life to succeed?
“Never have young people been asked to shoulder such burdens of autonomous self-making,” the report concludes. Each individual is responsible for his own life choices and life outcomes. However, it is entirely expected that fewer people will succeed when incentive structures make it more arduous to do so.
That some of them are staring down that challenge with quiet dignity doesn’t mitigate that something significant has been lost, and too many of our young men are paying the price for it.
***
Stephan Kapustka is a writer. Follow him on X <a href="https://x.com/SteveKapustka" target="_blank" rel="noopener">@SteveKapustka</a>.
This article is part of <a href="https://www.dailywire.com/news/introducing-upstream-a-lifestyle-and-culture-section-of-the-daily-wire" target="_blank" rel="noopener">Upstream,</a> The Daily Wire’s new home for culture and lifestyle. Real human insight and human stories — from our featured writers to you.

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The Real Reason Young Men Are Struggling To Succeed

higher education

institute for family studies

personal responsibility

young men

There is good news about fatherhood in America today: dads are more engaged in their kids’ lives than ever, a fact heralded by scholars, advocates, and journalists. The Atlantic writer Derek Thompson <a href="https://www.derekthompson.org/p/why-do-richer-dads-spend-more-time">saluted</a> dads who “became the parents their fathers never were.” Richard Reeves of the American Institute for Boys and Men <a href="https://ifstudies.org/blog/what-gender-war">points</a> to how men “have massively increased the amount of childcare” they are doing. Noting the time that married fathers are devoting to their families has tripled since the 1960s, the Institute for Family Studies’ Lyman Stone <a href="https://ifstudies.org/blog/american-dads-rock-fathers-are-doing-more-at-home-than-ever">put it</a> this way: “American Dads Rock.”
But there is also sobering news to report on the fatherhood front. Fewer young men are becoming fathers at all — we are seeing the rise of what might be called the “Vanishing Father.” In fact, a big reason that today’s dads look so good is that fatherhood has become much more selective, increasingly concentrated among men with the <a href="https://osf.io/preprints/socarxiv/x4j79_v2">financial resources</a>, social capital, or cultural commitments that make family formation a possibility and a priority. The ranks of the childless, meanwhile, are surging among younger, less-educated, liberal, and secular men.
In fact, the share of men in their prime family-building years (25-45) who are fathers has fallen from two-thirds in 1980 to 53% in 2024. This means that almost 1 in 2 men in this group are not dads. It also means that the number of men ages 25-45 who are childless has risen from 10 million in 1980 to 23 million in 2024, a record high.
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<div id="attachment_1119095" style="width: 2570px" class="wp-caption aligncenter"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-1119095" class="size-full wp-image-1119095" src="https://dw-wp-production.imgix.net/2026/06/1-finalfathers2545total--scaled.jpg" alt="" width="2560" height="1723" srcset="https://dw-wp-production.imgix.net/2026/06/1-finalfathers2545total--scaled.jpg 2560w, https://dw-wp-production.imgix.net/2026/06/1-finalfathers2545total--300x202.jpg 300w, https://dw-wp-production.imgix.net/2026/06/1-finalfathers2545total--856x576.jpg 856w, https://dw-wp-production.imgix.net/2026/06/1-finalfathers2545total--768x517.jpg 768w, https://dw-wp-production.imgix.net/2026/06/1-finalfathers2545total--1536x1034.jpg 1536w, https://dw-wp-production.imgix.net/2026/06/1-finalfathers2545total--2048x1378.jpg 2048w" sizes=" (max-width: 2560px) 100vw, 2560px" />Credit: IFS</div>
This Institute for Family Studies (IFS) report spotlights the growing share of men who are not crossing the threshold into fatherhood, the ways age, class, and culture shape entry into fatherhood today, and the likely consequences of declining family formation among men for them and the nation. We draw on the General Social Survey (GSS), a decades-long survey of American adults run by NORC at the University of Chicago. For this analysis, we focus on American men ages 25 to 45. Data from the Human Fertility Collection suggests that over 80% of births are fathered by men between these ages. While the average age at childbirth is rising, and many men are delaying fatherhood, fertility data suggests younger cohorts will see higher rates of childlessness. We include younger men in our sample to see which groups are most likely to be affected by these projected declines in fatherhood.
<h3 class="p4">Declines by Age</h3>
Declines are most prominent among younger men. Whereas the majority of men ages 25–35 were fathers in the 1980s, just 38% are today. Part of this story is delayed parenthood. The average age of new fathers has been rising for decades, alongside that of women.
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<div id="attachment_1119097" style="width: 2570px" class="wp-caption aligncenter"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-1119097" class="size-full wp-image-1119097" src="https://dw-wp-production.imgix.net/2026/06/2-finalfathersagegrouped--scaled.jpg" alt="" width="2560" height="1723" srcset="https://dw-wp-production.imgix.net/2026/06/2-finalfathersagegrouped--scaled.jpg 2560w, https://dw-wp-production.imgix.net/2026/06/2-finalfathersagegrouped--300x202.jpg 300w, https://dw-wp-production.imgix.net/2026/06/2-finalfathersagegrouped--856x576.jpg 856w, https://dw-wp-production.imgix.net/2026/06/2-finalfathersagegrouped--768x517.jpg 768w, https://dw-wp-production.imgix.net/2026/06/2-finalfathersagegrouped--1536x1034.jpg 1536w, https://dw-wp-production.imgix.net/2026/06/2-finalfathersagegrouped--2048x1378.jpg 2048w" sizes=" (max-width: 2560px) 100vw, 2560px" />Credit: IFS</div>
But delayed fatherhood isn’t the whole story. An analysis of the latest birth rate trends by IFS senior fellow Lyman Stone suggests that <a href="https://ifstudies.org/blog/1-in-4-projecting-childlessness-among-todays-young-women">1 in 4 young women today</a> will never have children, up from the 15% historic baseline. This dramatic rise in childlessness will be paralleled among today’s young men.
<h3 class="p4">Declines by Education</h3>
Historically, men in their prime family building years without a college degree were much more likely to be fathers than their college-educated peers. In the 1980s, 70% of men between 25 and 45 who did not have a bachelor’s degree were fathers, compared to just 53% of those with a higher degree. Today, 57% of men between ages 25-45 without a college degree are fathers, a 13-percentage-point decrease from the 1980s. Although less-educated men are still more likely to be fathers, they have seen larger declines than the college-educated. The share of college-educated men who are dads has only fallen by 8 percentage points.
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<div id="attachment_1119099" style="width: 2570px" class="wp-caption aligncenter"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-1119099" class="size-full wp-image-1119099" src="https://dw-wp-production.imgix.net/2026/06/3-finalfatherseduc--scaled.jpg" alt="" width="2560" height="1723" srcset="https://dw-wp-production.imgix.net/2026/06/3-finalfatherseduc--scaled.jpg 2560w, https://dw-wp-production.imgix.net/2026/06/3-finalfatherseduc--300x202.jpg 300w, https://dw-wp-production.imgix.net/2026/06/3-finalfatherseduc--856x576.jpg 856w, https://dw-wp-production.imgix.net/2026/06/3-finalfatherseduc--768x517.jpg 768w, https://dw-wp-production.imgix.net/2026/06/3-finalfatherseduc--1536x1034.jpg 1536w, https://dw-wp-production.imgix.net/2026/06/3-finalfatherseduc--2048x1378.jpg 2048w" sizes=" (max-width: 2560px) 100vw, 2560px" />Credit: IFS</div>
Over the past few decades, the connection between marriage and fatherhood has also changed among working-class men. In the 1980s, the vast majority of working-class dads were married: 58% of less-educated men between ages 25 and 45 were married fathers — just 12% were unmarried with children. But unmarried fatherhood has risen since then, while married fatherhood has declined for this group of men. Today, 34% of working-class men between ages 25 and 45 are married fathers, and 23% are unmarried fathers.
By contrast, unmarried fatherhood remains just as rare among well-educated men today, at just 6%, as it was in the 1980s, at 5%. This means that declines in fatherhood among college-educated men are almost entirely declines in married fatherhood.
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<div id="attachment_1119103" style="width: 2570px" class="wp-caption aligncenter"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-1119103" class="size-full wp-image-1119103" src="https://dw-wp-production.imgix.net/2026/06/4-finalfathersstackededuc--scaled.jpg" alt="" width="2560" height="1723" srcset="https://dw-wp-production.imgix.net/2026/06/4-finalfathersstackededuc--scaled.jpg 2560w, https://dw-wp-production.imgix.net/2026/06/4-finalfathersstackededuc--300x202.jpg 300w, https://dw-wp-production.imgix.net/2026/06/4-finalfathersstackededuc--856x576.jpg 856w, https://dw-wp-production.imgix.net/2026/06/4-finalfathersstackededuc--768x517.jpg 768w, https://dw-wp-production.imgix.net/2026/06/4-finalfathersstackededuc--1536x1034.jpg 1536w, https://dw-wp-production.imgix.net/2026/06/4-finalfathersstackededuc--2048x1378.jpg 2048w" sizes=" (max-width: 2560px) 100vw, 2560px" />Credit: IFS</div>
<h3 class="p4">Declines by Ideology</h3>
Class disparities in family formation get plenty of coverage. But today, cultural factors — ideology especially — are stronger predictors of entry into fatherhood than class. Using the latest GSS data, we find that just 37% of liberal men ages 25–45 are fathers, compared to 62% of their conservative peers. That 25-percentage-point gap dwarfs the 12-point gap between college-educated and less-educated men.
The divergence has widened sharply over time. Liberal men have seen fatherhood rates fall 21 percentage points since the 1980s — down from 58% — while fatherhood among conservative men has declined only 7 percentage points. When it comes to predicting which men are becoming fathers today, culture looks more determinative than class.
&nbsp;
<div id="attachment_1119107" style="width: 2570px" class="wp-caption aligncenter"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-1119107" class="size-full wp-image-1119107" src="https://dw-wp-production.imgix.net/2026/06/5-finalfathersideo-1--scaled.jpg" alt="" width="2560" height="1723" srcset="https://dw-wp-production.imgix.net/2026/06/5-finalfathersideo-1--scaled.jpg 2560w, https://dw-wp-production.imgix.net/2026/06/5-finalfathersideo-1--300x202.jpg 300w, https://dw-wp-production.imgix.net/2026/06/5-finalfathersideo-1--856x576.jpg 856w, https://dw-wp-production.imgix.net/2026/06/5-finalfathersideo-1--768x517.jpg 768w, https://dw-wp-production.imgix.net/2026/06/5-finalfathersideo-1--1536x1034.jpg 1536w, https://dw-wp-production.imgix.net/2026/06/5-finalfathersideo-1--2048x1378.jpg 2048w" sizes=" (max-width: 2560px) 100vw, 2560px" />Credit: IFS</div>
There is little difference between married and unmarried fatherhood across ideological lines. We find that, today, 68% of liberal fathers between ages 25 and 45 are married, compared to 72% of conservative fathers. These differences are statistically insignificant. It should be noted that conservative men have seen a substantial increase in unmarried fatherhood since the 1980s, rising from 1 in 10 to around 1 in 4 fathers ages 25 to 45.
<h3 class="p4">Declines by Religiosity</h3>
Religiosity, measured by religious attendance, is another strong predictor of who is a father in America today. The latest data shows that 64% of men between the ages of 25 and 45 who frequently attend religious services are fathers. Just half of secular men in that age range have children. Both groups, notably, have seen similar declines in fatherhood in recent years.
&nbsp;
<img loading="lazy" decoding="async" class="aligncenter size-full wp-image-1119113" src="https://dw-wp-production.imgix.net/2026/06/6-finalfathersattend--scaled.jpg" alt="" width="2560" height="1723" srcset="https://dw-wp-production.imgix.net/2026/06/6-finalfathersattend--scaled.jpg 2560w, https://dw-wp-production.imgix.net/2026/06/6-finalfathersattend--300x202.jpg 300w, https://dw-wp-production.imgix.net/2026/06/6-finalfathersattend--856x576.jpg 856w, https://dw-wp-production.imgix.net/2026/06/6-finalfathersattend--768x517.jpg 768w, https://dw-wp-production.imgix.net/2026/06/6-finalfathersattend--1536x1034.jpg 1536w, https://dw-wp-production.imgix.net/2026/06/6-finalfathersattend--2048x1378.jpg 2048w" sizes=" (max-width: 2560px) 100vw, 2560px" />
<h3 class="p4">Men Without a Mission</h3>
After surveying dozens of cultures, the anthropologist Margaret Mead concluded that masculinity is not a natural state but a social accomplishment. Cultures had to work hard to channel men’s talents, energies, ambitions, and interests in prosocial directions. In <a href="https://books.google.com/books?id=lWWHQgAACAAJ&amp;dq=mead,+male+and+female&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjqifXL0pPWAhViYpoKHfPjAEEQ6AEIMzAC">Male and Female</a>, published in 1949, she further argued that fostering prosocial masculinity was inseparable from family life — because “every known human society rests firmly on the learned nurturing behavior of men.” So long as it is tied into the fabric of family life, fatherhood, in her view, gives men something few other institutions can: a clear mission in life.
Half a century later, Nobel laureate George Akerlof made a similar case from economics. In his 1998 paper “<a href="https://academic.oup.com/ej/article-abstract/108/447/287/5128553">Men Without Children</a>,” he concluded that without the responsibility and commitment that marriage and fatherhood demand, men often tend to drift — toward atomization, idleness, and higher rates of crime and substance abuse. Recently, USC psychologist Darby Saxbe <a href="https://www.nytimes.com/2026/06/06/opinion/dad-brain-health-fatherhood.html">put</a> the positive case well in the New York Times: engaged fatherhood cultivates in men “strength coupled with a willingness to look out for the young and vulnerable, to teach but also listen, to lead by example, to tackle daunting challenges and to persevere with grit.”
&nbsp;
<div id="attachment_1119117" style="width: 2570px" class="wp-caption aligncenter"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-1119117" class="size-full wp-image-1119117" src="https://dw-wp-production.imgix.net/2026/06/7-finalfatherhappiness--scaled.jpg" alt="" width="2560" height="1723" srcset="https://dw-wp-production.imgix.net/2026/06/7-finalfatherhappiness--scaled.jpg 2560w, https://dw-wp-production.imgix.net/2026/06/7-finalfatherhappiness--300x202.jpg 300w, https://dw-wp-production.imgix.net/2026/06/7-finalfatherhappiness--856x576.jpg 856w, https://dw-wp-production.imgix.net/2026/06/7-finalfatherhappiness--768x517.jpg 768w, https://dw-wp-production.imgix.net/2026/06/7-finalfatherhappiness--1536x1034.jpg 1536w, https://dw-wp-production.imgix.net/2026/06/7-finalfatherhappiness--2048x1378.jpg 2048w" sizes=" (max-width: 2560px) 100vw, 2560px" />Credit: IFS</div>
There is no question that some men do not seem to require the disciplines of family and fatherhood to thrive — work, or sport, or faith is enough to orient these male lives in meaningful and fulfilling ways. But contemporary research confirms the wisdom of Akerlof, Mead, and Saxbe: for most men, life is better when it is grounded in family and fatherhood. Men without children are typically living lives that are <a href="https://www.cambridge.org/core/journals/ageing-and-society/article/childlessness-and-social-and-emotional-loneliness-in-middle-and-later-life/E412E2A2FAAA5AC4F0A0EDE5EA35CC0F">lonelier</a>, less <a href="https://us.macmillan.com/books/9781250387523/dadbrain/">purposeful</a>, and less happy than their peers who are engaged fathers — most typically in the <a href="https://ifstudies.org/ifs-admin/resources/briefs/ifs-wang-fatherstimebrief-oct2023-1.pdf">context</a> of marriage. Indeed, there is no question that married fathers are the happiest men in America today — they are more than twice as likely to be “very happy” with their lives, compared to their peers who are childless and unmarried.
The evidence, in short, suggests that separating men from marriage and family is bad for men — and, likely, bad for the country. That’s because such men are significantly more likely to succumb to <a href="https://link.springer.com/article/10.1007/s10680-024-09699-2">idleness</a>, <a href="https://sampson.scholars.harvard.edu/sites/g/files/omnuum1841/files/sampson/files/2006_criminology_laubwimer_1.pdf">crime</a>, and <a href="https://journals.sagepub.com/doi/full/10.1177/23780231241275429">deaths</a> of <a href="https://ifstudies.org/blog/married-people-are-living-their-best-lives">despair</a>. And if current trends hold, it is younger, less-educated, liberal, and secular men who will pay the steepest price for the rise of the Vanishing American Father.
***
This is republished with permission from the Institute for Family Studies. The original can be found <a href="https://ifstudies.org/blog/the-vanishing-american-father-more-men-are-opting-out-of-fatherhood">here</a>.
Grant Bailey is a Research Fellow and IFS Insights Editor at the Institute for Family Studies.
Brad Wilcox is Melville Foundation Jefferson Scholars Foundation University Professor of Sociology and Director of the <a href="https://nationalmarriageproject.org/">National Marriage Project</a> at the University of Virginia, Future of Freedom Fellow and Director of the Get Married Initiative at the <a href="https://ifstudies.org/">Institute for Family Studies</a>, and a nonresident senior fellow at the <a href="https://www.aei.org/">American Enterprise Institute</a>.

A man wakes up on a sofa, surrounded by sheets and duvets and pillows. He rubs his eyes and face as he tries to rouse himself.

The Great Unfathering: American Dads Are Disappearing

Childlessness

DW Opinion

fatherhood

marriage

The Left genuinely believes there are only two types of men in the entire United States: Type number one: Ned Flanders, a hyper-religious, archaic traditionalist with a few strangely gay vibes. Type number two: A character straight out of Starship Troopers: The militant, hyper-nationalist authoritarian who probably wants to rape home invaders.
For them, James Talarico is type number one; Graham Platner is type number two.
One of the most amusing aspects of the 2024 election was the Democratic Party&#8217;s realization that it had lost men — that they were increasingly trending toward the political Right.
There&#8217;s a reason for that.
Men are not really fond of a party that calls them “toxic” and sees them as, at best, superfluous, or treats them as dumb hacks, or as “rapey” bros, or as Bible-thumping elders from The Handmaid&#8217;s Tale.
Men aren&#8217;t fond of a party that says that women can be men, that men can be women, and that the world would be better off without men in positions of power.
<a href="https://www.dailywire.com/episode/ben-shapiro-show-ep-2441?elementPosition=1&amp;row=0&amp;rowHeadline=Recent+Episodes&amp;rowType=Horizontal+Show+Episodes+Carousel"><img loading="lazy" decoding="async" class="aligncenter size-full wp-image-981859" src="https://dw-wp-production.imgix.net/2025/10/ben-banner.avif" alt="" width="1024" height="171" srcset="https://dw-wp-production.imgix.net/2025/10/ben-banner.avif 1024w, https://dw-wp-production.imgix.net/2025/10/ben-banner-300x50.jpg 300w, https://dw-wp-production.imgix.net/2025/10/ben-banner-768x128.jpg 768w" sizes=" (max-width: 1024px) 100vw, 1024px" /></a>
The Left openly campaigned against men, and then they lost. Now they&#8217;re trying to win men back.
The problem is that the Left has alienated men for so long that they don&#8217;t even know how to talk to men anymore.
They don&#8217;t know men. They don&#8217;t know how men act like, how men behave, or what men are interested in. To the Left, men are a foreign population, and so they treat them that way.
This is why you hear lefties ask this ridiculous question: Where is the Left-wing Joe Rogan? Where is he?
The answer is obvious.
It&#8217;s Joe Rogan.
Joe is not a Right-winger at all. He voted for Bernie Sanders. He humors conspiracy nuts and socialists. He&#8217;s not socially conservative. He&#8217;s not economically conservative. He&#8217;s not a foreign policy hawk. Joe would vote Democrat in pretty much any election in which Democrats weren&#8217;t totally crazy and didn&#8217;t demonstrate their hatred and alienation of men.
But that is way too much for the Left. Instead, they&#8217;re trotting out Jennifer Welch — a screechy Left-wing lady — as the answer to Joe Rogan, or maybe Hasan Piker, a communist who wears Cartier and pearl necklaces and loves terrorists and foreign dictatorships. Or maybe they trot out the bros from Pod Save America.
Men are now foreigners in the land of the Left.
When the Left thinks of men, they think of stereotypes. And when they appeal to men, they try to play on those stereotypes.
This is why you get the bizarre contrast between James Talarico and Graham Platner. James Talarico is stereotype number one: Ned Flanders, ULTRAMAN.
They ran this guy who claims to thump the Bible but doesn&#8217;t believe in anything remotely biblical. For him, biblical values are passé, so he takes a bunch of radical Left-wing values and then reads them into the vaguest statements from the Bible.
They&#8217;re surprised that the Right doesn&#8217;t love this and that the Right is annoyed by James Talarico’s ridiculous cosplay as Biblical Man, because the guy says that God has no gender, or is gender-free, or is trans, or he talks about trans kids, or he talks about how his campaign is meat-free.
And then men go, “Nope.”
Now, in Texas — where Democrats are going to waste an awful lot of money trying to defeat Ken Paxton, and they&#8217;re going to lose anyway — the Left is trying to trans Talarico’s positions.
Remember, Talarico is incredibly far Left. He was just quoted saying, “I oppose gender reassignment surgeries for minors.”
That&#8217;s weird because you&#8217;ll recall that he also talked about the magic of trans kids not that long ago. He was asked, “Something that you love that&#8217;s not family or friends.” He replied, “I love and say this because it&#8217;s on my mind. The trans children who showed up yesterday at the state Capitol to advocate for their humanity. They shouldn&#8217;t have to, but it was an inspiration to watch.”
He&#8217;s also the same guy who said that God was non-binary. Not that God has no gender, which of course is true because He&#8217;s God, but that God is non-binary in a sort of bizarre LGBTQ+- way.
He voted against SB 14 in 2023, which banned gender affirming care. He also voted against HB 25 in 2021, which required K-12 students in public schools to compete exclusively on the sports teams of their same biological sex. His church funds abortions and transgender summer camps.
He lied about his views on border security as well, now saying he’s tough on the issue.
In 2021, he voted against House Bill 9, which appropriated $1.8 billion for border security operations. In 2023, he also voted against SB 4, which authorized Texas law enforcement to arrest and detain illegal immigrants. He also says that he&#8217;s a Second Amendment defender.
He&#8217;s transing all of his politics right now. He&#8217;s pretending to be something he is not. He&#8217;s trying to run as a moderate Republican, which he is not. He&#8217;s a very, very far-Left Democrat.
“I am a believer in the Second Amendment,” he said. “I don&#8217;t pick and choose between the Bill of Rights. I believe in the Second Amendment just as much as I believe in the First. We have a right to bear arms to protect ourselves, our families. We have a right to own weapons for sport or for hunting. But like any freedom in the Bill of Rights, it&#8217;s not absolute.”
In 2021, he voted against HB 1927. That&#8217;s a constitutional carry bill that allowed Texans 21 and over to carry handguns without obtaining a state permit.
Talarico is pretending to want to protect oil and gas jobs, which he absolutely does not. He said in the past, &#8220;You can&#8217;t call yourself a Christian and destroy God&#8217;s creation with greenhouse gases.&#8221;
In 2023, he voted against HB 1500, which was an energy bill that would overhaul the Texas electrical grid and restrict renewable energy expansion.
He&#8217;s a down-the-line Democrat, and now he&#8217;s trying to flip himself into a Republican. It’s important to understand why Democrats were so high on this guy in the first place.
Why did they think that this was the guy? Answer: the effect. 
They think the Republicans in Texas are Bible-thumpers who look like they come straight out of Howdy Doody, and if they just cosplay that, if they pretend to be that, then Republicans will be happy.
So they grab the trappings of masculinity, and then they&#8217;re surprised when the Right doesn&#8217;t respond to those trappings, because we can see that they are pretending.
We can see that it&#8217;s a Halloween costume, and it all comes off as fake on James Talarico.
There&#8217;s stereotype number two that the Left believes about men, which is that they are toxic Starship Trooper dudes. Men are “rough and tumble.” They don&#8217;t ever shave, and they look kind of messy and treat women like trash.
They have two pictures of what men look like: one is Ned Flanders, and the other is Starship Troopers. Neither one is what men look like from a traditional conservative viewpoint, because the trappings are what matter.
It&#8217;s the duties that matter. So a traditional conservative man can look like a lawyer who works at the office, but provides for his family and his kids, and is a ranking member of the church. He does all of those things. 
Or a traditional man can look like a member of the military who is out defending the country, comes home to his wife and kids, and works a blue-collar job.
It can run the gamut. As long as you fulfill the basic duties of a man, you are a man, but the Left doesn&#8217;t believe in those duties. So instead they come up with the aesthetics. They look at Graham Platner and they say, “This is what a man looks like. A man looks like this toxic dude.”
The idea for the Left is what if we grabbed the costume of masculinity and poured a bunch of socialist nonsense into it? It is so obviously a costume for him that it&#8217;s ridiculous. The man went to a private school when he was growing up. His parents bought a house for him. He runs an oyster farm that basically supplies only his mom&#8217;s restaurant, and they somehow had to turn this guy into the blue-collar hero of the day.
Democrats look at Trump voters and think, “Who could we get to appeal to those voters? Maybe if we got our own guy who has sexual abuse problems, but he talks in a rumbly voice and doesn&#8217;t shave, and pretends that he&#8217;s a manly, manly man, what if we do that?”
Manliness in the traditional conservative sense is about fulfilling the duties of men. That is what manliness is.
The Left doesn&#8217;t understand manliness.
So what are the things that men ought to do?
They ought to get married to a woman, protect that woman, and then they ought to protect the children that they have and bring up with that woman. And that doesn’t just mean physical defense. It also means protecting and providing for that family. It means they are to do their duty in the community, defend it, and build its social fabric.
These are the things that men traditionally do. A man is defined by the things that he does.
But according to the Left, which doesn&#8217;t believe any of those things, it is not the duty of a man to get married. They don&#8217;t believe it&#8217;s a man&#8217;s duty to have children and raise them. They do not believe it&#8217;s a man&#8217;s job to build the social fabric of his community; these are all duties.
And the Left traditionally does not believe in social duties. They believe in “rights,” which means liberation from duties.
They wear the mask of masculinity. They&#8217;re happy with the guy who thumps the Bible, so long as he doesn&#8217;t read any of the 95% of it that talks about human responsibilities. They like it a little bit where it talks about being nice to strangers, but they don&#8217;t care about the rest of the Bible at all. They don&#8217;t like the rest of the Bible at all.
The picture of masculinity for Democrats is completely stereotypical because they have no idea of what masculinity ought to look like.

IMG_4035

Why Democrats Keep Casting The Wrong Puppets

Ben Shapiro

Democrats

Men's vote

This article is part of <a href="https://www.dailywire.com/topic/upstream" target="_blank" rel="noopener">Upstream</a>, The Daily Wire’s new home for culture and lifestyle. Real human insight and human stories — from our featured writers to you.
***
The funny thing about the new “Masters of the Universe” movie is that nearly everyone seemed determined to misunderstand it before it premiered.
The trailer features a <a href="https://ew.com/he-man-pronouns-in-masters-of-the-universe-trailer-spark-conservative-outrage-11891874">shot</a> of the main character, Adam, at his desk behind a nameplate that says “He/Him.” Of course half the internet panicked while the other half preened, and almost everyone walked straight into the bit. Conservatives saw the clip and assumed another childhood franchise had been stuffed into a DEI binder. Leftists were happy to claim another cultural trophy. Both missed the joke.
Apart from being a nostalgia filled blast, the new “He-Man” movie works because it understands something Hollywood usually treats like a thought crime: Evil is not defeated by a group therapy session. The movie isn’t an endorsement of that worldview, but a mockery of it.
The live-action “Masters of the Universe,” released theatrically June 5, stars Nicholas Galitzine as Prince Adam/He-Man, Jared Leto as Skeletor, and Idris Elba as Duncan/Man-At-Arms. Amazon’s own description frames the story around Adam saving “his family and his world” from Skeletor’s rule. That matters because the film’s central jest is not just cultural; it’s moral.
Beneath the explosive, nostalgia-fueled spectacle, “Masters of the Universe” is a thinly veiled satire of the modern corporate grievance complex. It pokes fun at HR culture, it mocks the blue hair brigade, and it skewers the childish postmodern fantasy that every conflict is just a misunderstanding waiting to be resolved by therapy speak.
Skeletor is not waiting for someone to validate his trauma and invite him into a restorative justice circle. He does not care about your shared emotional space. Skeletor is a genocidal maniac.
This is the key to the whole movie. Its moral universe is not complicated in the lazy, modern way so many blockbusters now pretend to be complicated. It makes clear that evil exists, evil chooses evil, and evil sometimes loves being evil. And when evil refuses to stop, refuses to negotiate, and keeps coming for your home and your family, the moral response is not weakness dressed up as compassion. The moral response is courage.
This is where the film becomes more than a joke at the expense of corporate wokeness. It becomes the defense of something older, deeper, and much more important: strength ordered toward the protection of the innocent.
Elba’s Man-At-Arms drives this point home as he trains a young Adam. The lesson is not that masculinity means cruelty, nor that a man should go looking for violence. The lesson is that a man has a duty to stand between danger and the people he loves.
That is what He-Man represents. He fights because there are things worth defending. He protects because protection is one of the foundational duties of manhood. And that, more than anything, is what makes the movie feel almost radical in the current cultural moment.
For years, audiences have been told that traditional heroism is suspect. Fathers are fools, warriors are dangerous, courage is primitive, protection is patronizing, moral clarity is simplistic. Every villain needs a grievance dissertation, and every hero needs to learn that the real battle was inside himself all along. “Masters of the Universe” does not play that game.
But the movie is not merely a rebuke to the woke Left. It’s also a rebuke to the woke Right, or the New Right, whatever we’re calling them now. I mean the perpetually online, performative “Right” that mistakes reflexive isolationism for wisdom, “swagger” for strength, and cynicism for seriousness.
The Left’s error is obvious: It thinks evil can be managed by language, empathy, and institutions that specialize in avoiding reality. But the woke Right has developed its own mirror-image error. It sees real evil abroad, in Iran or in the imperial ambitions of Russia&#8217;s Vladimir Putin, and responds with a shrug masquerading as prudence. It looks at tyrants who have already told the world what they want and insists that the truly sophisticated move is to pretend they don’t mean it. That is not prudence. Prudence begins by seeing reality as it is.
Iran is not a misunderstood actor seeking emotional validation from the international community. Nor is Putin’s war against Ukraine an unfortunate misunderstanding caused by insufficient empathy. Iran is the world’s leading state sponsor of terrorism, and the Ukrainian conflict is an imperial war waged by a man who wants territory, control, and submission.
This is what evil looks like in practice. It doesn’t always announce itself with a skull for a face and a horned staff. Sometimes it arrives in a suit, gives speeches about historical destiny, bombs apartment buildings, demands territory, and calls the whole thing peace.
But whether in Eternia or the real world, the moral principle is the same: When a regime has built its identity around revolutionary domination, terrorism, and the pursuit of weapons that would alter the balance of civilization, you don’t defeat that regime by pretending that your refusal to act is a moral strategy.
And here the woke Right makes the same mistake as the woke Left, with different branding. The woke Left says, “Surely we can defeat evil with empathy and feelings.” The woke Right says, “Surely evil will stop if we simply declare it none of our business.” Both positions are fantasies, and they both allow evil to continue while the people who should know better congratulate themselves for being &#8220;above the fight.&#8221;
That doesn’t mean America should rush blindly into every conflict. It doesn’t mean every foreign crisis requires American troops. And it doesn’t mean every enemy is best answered with bombs. Prudence, strategy, cost, and national interest all matter.
A strong country, like a strong man, does not fight because it enjoys fighting. It fights when fighting is necessary. It arms allies when allies are standing between civilization and conquest. It deters enemies before deterrence becomes war. It understands that weakness invites aggression and that the time for talking eventually ends when the other side uses every negotiation as a pause between attacks.
In this way, He-Man’s line lands heavy during his final battle with Skeletor: “The time for talking is over.”
This is not a rejection of reason. It’s the recognition that reason has already been rejected by the other side. It’s the realization that mercy cannot mean surrender to tyranny. And that seriousness is exactly what so much of the online commentary missed.
“Masters” also offers a clean break from the fake masculinity peddled by <a href="https://www.dailywire.com/topic/andrew-tate">Andrew Tate</a> and his imitators. Tate-style masculinity is not strength. It sells young men the idea that being a man means becoming unaccountable and unburdened by anyone else’s needs.
It’s also not a coincidence that Tate was recently glazing Russia and Putin. Fake masculinity is often drawn to fake strength. It sees a strongman and mistakes him for a strong man.
He-Man understands that his strength is not ordered toward conquest. It’s ordered toward protection. His masculinity is not chest-thumping or cruelty. It’s duty. It is love strong enough to become dangerous when the people he loves are threatened. That is the part Hollywood keeps missing. And it is the part the online woke Right too often misses as well.
A man who refuses to protect his family is not enlightened. A country that refuses to recognize evil until it arrives at the doorstep is not wise. It’s asleep.
The appeal of “Masters” and of He-Man is not complicated. Audiences are tired of heroes who need to be deconstructed before they are allowed to be heroic. Sometimes the good guy should simply be good. Sometimes the bad guy should simply be stopped. Sometimes the lesson really is that a man protects his family, defends his home, and refuses to let evil win.
He-Man wins because he understands the truth our culture keeps trying to forget: When evil will not stop, good men must make it stop.
***
Justin Siegel is the executive producer of The Ben Shapiro Show.

Nicholas Galitzine stars as ‘Adam’ in MASTERS OF THE UNIVERSE.

The New He-Man Movie Exposes A Dangerous Lie The Left And Right Both Believe

Hollwyood

iran

Movies

Putin

Upstream

Wokeness

I spent my twenties and early thirties immersed in the world of “Red Pill” content, an online, male-centric subculture. I began as an observer and later became a recognizable voice within it. I spoke at Red Pill–themed conferences like the 21 Convention and the Conference of Masculine Excellence, appeared on shows such as “Fresh and Fit” and “Rich Cooper Unplugged,” and met many of the movement’s most influential figures, including Rollo Tomassi and the Tate brothers, Andrew and Tristan.
The Red Pill (TRP) comes from “The Matrix,” in which Neo swallows the red pill and sees reality as it is. Applied to relationships, it means believing that you have pierced illusion and uncovered the hidden rules governing attraction, hierarchy, and power.
TRP is not a single organization but a loose constellation — pickup artists, MGTOW (Men Going Their Own Way) purists, incels, entrepreneurial “alpha” influencers — offering explanations for men’s frustrations with women and modern culture. It sounds clarifying. In practice, it operates as a closed system that dismisses counterevidence and turns contradiction into confirmation.
Its message is simple: You are the victim of a culture that favors women and discards men. To deal with women safely, treat them as adversaries. And now that you see the truth, the path forward runs through my book, my course, my subscription.
TRP is not a criminal enterprise. But having grown up in public housing projects, I recognize its psychological resemblance to gang recruitment. Gangs promise power, recognition, and protection to boys who feel shut out of legitimate paths to status. In return, gangs demand loyalty and offer refuge from a hostile world.
Both gangs and TRP promise masculine empowerment. Both cultivate grievance and reward anger. And both depend on insecurity that leaders can expand — and monetize.
Like many men who enter TRP, I arrived after a devastating romantic experience. When I was 22, a woman I had been dating told me she was pregnant — and that I might not be the father. A paternity test confirmed that I wasn’t.
When my mother learned of the pregnancy, she was ecstatic, and her enthusiasm was undimmed after the test results. She invited my now-ex and the child to move in and treated the boy as her grandson, hanging “family” photos that made my humiliation visible. In embracing them both, she signaled, intentionally or not, that my dignity was secondary to her desire for a grandchild. When I stopped visiting, she seemed surprised that I was hurt.
I thus felt rejected by two women in my life — one of whom had raised me — and I wanted an explanation. The Red Pill gave me one. A 2024 Journal of Gender Studies article, “<a href="https://www.tandfonline.com/doi/full/10.1080/09589236.2023.2260318">Swallowing and Spitting Out the Red Pill</a>,” by Matteo Botto and Lucas Gottzén, found that entry into TRP often follows romantic rejection, humiliation, loneliness, or feelings of inadequacy. Many who arrive are nursing private wounds.
TRP teaches that you were hurt because you don’t understand the true nature of women. That ignorance, it says, led you to choose the wrong woman or to lose her because of your “blue-pilled, beta” behavior. In TRP’s taxonomy, you are either an alpha — the man every woman desires and other men seek to emulate — or a beta, ignored by women and disrespected by men.
These false dichotomies prime men to see the world as adversarial. Yet TRP packages this worldview with just enough sensible self-improvement advice to make it seem plausible: get in shape, earn more money, develop real hobbies beyond video games and Netflix, and you will attract more women. If TRP did nothing more than offer that counsel, I would not compare it with street gangs. But the advice functions as a Trojan horse. Personal grievance binds the system together; outrage keeps it alive.
TRP appeals to men who feel lost, doubt their value to women, and are searching for direction. Street gangs recruit from a similar population. Even in violent, low-income neighborhoods, most boys do not join gangs. Those who do typically enter between the ages of 12 and 15, when status anxiety and the need for belonging intensify. Longitudinal research — including the Rochester Youth Development Study and the Seattle Social Development Project — links gang membership to weak school attachment, delinquent peers, exposure to violence, and family instability. Poverty alone is not enough.
Gangs flourish where identity is fragile and recognition scarce. They offer a ready-made script precisely when one is most needed.
Movements cohere around enemies. As Eric Hoffer observed, “mass movements can rise and spread without belief in a God, but never without belief in a devil.” Whether that devil is real or exaggerated matters less than whether it is clearly named. A defined enemy converts diffuse anxiety into a concrete target.
Street gangs promise protection in a world of rivals. Retaliation confirms the threat. Police intervention becomes proof that the world is aligned against you. Each confrontation reinforces the premise: you are under attack, and only we can shield you.
TRP operates in a similar psychological register. Masculinity is portrayed as besieged by cultural institutions, family courts, and modern dating norms. Romantic disappointment becomes proof of systemic betrayal.
The Red Pill teaches that women are “hypergamous,” a term borrowed from evolutionary psychology and recast as a fixed law of female nature: women are said to be perpetually “trading up,” ready to leave when a higher-status man appears. The sentiment is captured in a common refrain: “She’s not yours. It’s just your turn.” Men are reduced to those two types: alpha and beta, the former dominant and desired; the latter compliant and tolerated. Masculinity becomes a hierarchy to climb rather than a character to cultivate. Men are told to “maintain frame” — never concede emotional ground, never empathize too deeply. Support becomes “simping.” Every interaction becomes a contest.
This mentality conditions men to approach women with distrust and see other males as competitors. As one former TRP adherent admitted to Botto and Gottzén, “I couldn’t create natural human connections anymore because I was so focused on how to look like an alpha male. In a new group, I measured everyone.”
TRP selectively highlights certain data points — divorce rates, custody outcomes, sentencing disparities — to amplify a sense of hostility. Some of these grievances are real: men face documented sentencing disparities, for example. Custody outcomes vary by jurisdiction and remain widely debated. Men underperform in education and die by suicide at higher rates. Many young men do struggle to find their footing in a rapidly changing culture. But real problems can be presented in ways that deepen distrust instead of encouraging careful analysis.
Over time, the framework reshapes behavior. If a relationship fails, it confirms the doctrine. The ideology hardens.
But what happens if the threat is neutralized? How does a movement sustain power if the problem that it organized itself around is resolved?
Movements built on grievance promise improvement through allegiance. But when men gain stability, the market for grievance shrinks. Leaders lose influence and revenue. Instability has economic value: on the street, through illicit markets; and online, through subscriptions and monetized outrage.
As Eva Bujalka, Tim Rich, and Stuart Bender argue in a <a href="https://fastcapitalism.journal.library.uta.edu/index.php/fastcapitalism/article/view/447">2022 study</a>, TRP resembles an online protection racket, in which insecurity is amplified and monetized. And insecurity can pay handsomely. Whether through book and course sales, memberships, seminars, or YouTube ad revenue, top Red Pill influencers generate steady streams of income. Rollo Tomassi, a foundational TRP voice, has said that he doesn’t do it for the money. Yet his Rational Male series has found a wide readership, and his ideas now reach hundreds of thousands of YouTube subscribers. Even if income isn’t his primary motive, it is substantial.
Inflammatory, adversarial content reliably generates attention. “Fresh and Fit,” known for confrontational debates with young women, earned over $1.5 million in fan tips, in addition to ad revenue, before it was removed from YouTube’s Partner Program.
The “Whatever Podcast,” with 4.6 million subscribers, reportedly generates $106,000–$309,000 in ad revenue monthly, according to VidIQ. Its format — panels of young women debating dating and gender norms before a hostile audience — produces viral clips designed to provoke male outrage and backlash.
Online, territory is digital and measured in subscribers and impressions. On the street, it is physical and marked by presence and retaliation. In both realms, status depends on visible conflict, and income flows from environments kept unstable.
Why do boys leave gangs, and men leave TRP? The similarities are striking.
Despite the mythology of “blood in, blood out,” most boys don’t leave gangs because of police crackdowns or harsher sentencing. The Justice Policy Institute’s report Gang Wars notes that the typical gang member is active for a year or less. The fantasy of power eventually collides with the reality of consequences.
In interviews with former gang members, the most common turning point was direct exposure to violence. One man put it bluntly: “I watched a dude die. . . . It’s still pretty traumatic.”
Others leave for quieter reasons. Former members describe “growing out of it,” taking on new responsibilities, or realizing that they are too old for adolescent posturing. On a Reddit forum where former gang members explained why they left, one poster wrote: “Eventually, you just get too old for that shit.”
Fear of punishment rarely appears as the decisive factor. Arrest and incarceration are often treated as rites of passage. Law enforcement can disrupt activity, but it does not reliably produce the internal shift that leads a young man to walk away. The turning point usually comes from within.
These patterns appear in the testimonies of former TRP adherents as well. In their 2024 study, Botto and Gottzén document accounts of men who initially embraced the ideology and later rejected it. One participant described internalizing the alpha hierarchy so completely that a physical injury felt like emasculation: “TRP always clowns ‘betas’ and insinuates that only affluent, muscular men are worth anything. After my injuries, I felt like less of a man. Any time a woman showed me attention, I assumed she wanted to exploit me as her ‘beta bux.’”
Another recalled the moment when the framework collapsed. After a breakup, he reassured himself that his ex was hypergamous and had left him for an “alpha Chad.” “Funny enough,” he wrote, “it was not. It was a girl. The Red Pill was utterly wrong.” Others described psychological fallout. “After all those hours listening to their theories, I felt like not me at all. Like my brain was melted. I couldn’t socialize. I just wanted the old me back.”
These men left when experience contradicted what TRP had promised. They saw successful relationships that didn’t fit the model. They encountered women who responded to vulnerability with care rather than contempt. Ironically, leaving TRP is how they began to see the world more clearly.
Many describe exhaustion. Treating every interaction — whether on a street corner or in a relationship — as a power contest takes a psychological toll. Eventually, the cost outweighs the benefit.
Others leave because they want different outcomes. An ideology built on cataloging women’s flaws makes intimacy difficult to sustain. As my relationship with my then-girlfriend — now my wife — deepened, I could no longer reconcile it with Red Pill doctrine. In the same way a young father may come to see gang life as incompatible with raising a child, a man who genuinely desires connection begins to recognize that TRP cannot provide it and, in fact, discourages it.
In both cases, departure requires tolerating uncertainty. Leaving a gang means relinquishing a ready-made identity; leaving TRP means surrendering a totalizing explanation. The world becomes less rigid, more probabilistic. Women are no longer caricatures, rivals no longer omnipresent enemies.
The transition is uncomfortable because it restores ambiguity — but also agency. The former gang member must find belonging without a uniform. The former TRP adherent must build relationships without a script that once protected his ego but guaranteed failure. Identity must be constructed instead of inherited.
Movements organized around grievance struggle when their members mature. Stability — through work, family, and competence — erodes the emotional conditions that made the ideology compelling. And maturity is difficult to monetize.
As my accomplishments in writing and as a professional boxer accumulated, TRP began to feel childish. Gangs and TRP do not invent insecurity; they attract men already wrestling with it. But instead of resolving that insecurity, they weaponize it — offering belonging at the cost of autonomy and flexibility.
We don’t need to pretend naively that courts are perfect, dating is easy, or heartbreak is painless. The alternative is building forms of masculinity that feel strong without requiring an enemy.
A man once told me that he avoided TRP because he found structure in sports and the military. Former gang members say the same about work, service, and fatherhood. Institutions that confer earned status meet the same psychological needs, without the same costs.
My strongest male friendships were built on shared discipline and effort. At the boxing gym, strength was measured in improvement, respect earned through consistency.
Intimacy works the same way. It requires risk — the willingness to be hurt again. The Red Pill promises insulation from that risk, but what’s necessary is the courage to face it. Men who leave eventually realize that adversarial thinking protects the ego but sabotages the life they actually want.
The best and worst things in life walk hand in hand. If all you try to do is avoid pain, you will forfeit your chance to experience joy.
***
This is republished with permission from the Manhattan Institute. The <a href="https://www.city-journal.org/article/red-pill-masculinity-online">original</a> can be found at the Manhattan Institute’s City Journal.
<a href="https://edlatimore.com/">Ed Latimore</a> is a former professional heavyweight boxer, an Army veteran, and the author of <a href="https://www.penguinrandomhouse.com/books/740319/hard-lessons-from-the-hurt-business-by-ed-latimore">Hard Lessons from the Hurt Business: Boxing and the Art of Life</a>.

RP – Red Pill Worm Hole

The Red-Pill Rabbit Hole Swallowing Young Men

MI x DW

red-pill

This article is part of <a href="https://www.dailywire.com/news/introducing-upstream-a-lifestyle-and-culture-section-of-the-daily-wire" target="_blank" rel="noopener">Upstream,</a> The Daily Wire’s new home for culture and lifestyle. Real human insight and human stories — from our featured writers to you.
***
There&#8217;s a <a href="https://www.tiktok.com/@khloekuriatnyk/video/7628728608009309454">trend</a> going around social media where women brag about performatively hating on men before returning home to their loving husbands. &#8220;Coming home to my man after spending 2 hours being a certified man hater at dinner with the girls,&#8221; reads the caption to one <a href="https://www.instagram.com/p/DXo0H0KgJlF/">video</a>.
This isn&#8217;t surprising. From “the future is female” to “everything a man can do a woman can do bleeding,” the culture is full of demoralizing messages about men.
Under the influence of feminism, equality between the sexes long ago morphed into sameness between the sexes. It became an outright societal faux pas to assert any unique traits between men and women that might mean one sex is better than the other at doing some particular thing or exhibiting some particular trait.
Now, boys are told they are outright useless. As pop star Sabrina Carpenter sings in her hit song &#8220;Manchild,&#8221; “Baby, what do you call it?/ Stupid?/ Or is it slow?/ Maybe it&#8217;s useless?/ But there&#8217;s a cuter word for it/ I know/ Manchild!”
To our culture, men are second-rate women. It’s a complete reversal of the most cartoonish sexism of yesterday. Men are seen as less compassionate, less interesting, less emotionally intelligent, and less communicative women. Little time is spent engaging with the many ways in which men tend to possess <a href="https://www.dailywire.com/news/after-panic-in-dc-ballroom-a-quiet-act-of-protection-is-stealing-the-spotlight">uniquely strong</a> character and personality traits. We ignore these traits at our own peril; they are absolutely essential for the building of a just society.
Men are anything but useless. They are the most likely to <a href="https://www.prio.org/publications/7207" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=https://www.prio.org/publications/7207&amp;source=gmail&amp;ust=1777480401582000&amp;usg=AOvVaw3T_KqwiWK9ULLJbXh5DPDi">die in wars</a> and the most likely to do dangerous jobs. Over 90% of the most <a href="https://www.psychologytoday.com/us/blog/culture-conscious/202104/why-do-men-have-the-most-dangerous-jobs" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=https://www.psychologytoday.com/us/blog/culture-conscious/202104/why-do-men-have-the-most-dangerous-jobs&amp;source=gmail&amp;ust=1777480401582000&amp;usg=AOvVaw2yMjaXA3HrFD4ebhs_jasq">dangerous occupations</a> are filled by men. That includes jobs like logging and construction, some of the most important occupations in the economy. Despite the risk, men keep choosing these types of occupations, ones where they are continually asked to put themselves in danger, often for the sake of another’s life. We should applaud them for it.
As women, we can’t say we want “real men” who are confident and strong providers and then trash the entire sex as sub-rate humans just because they don’t emote like women. We can’t expect boys growing up in this culture to rise to the occasion and become the masculine men we need in society if they grow up being dismissed just for existing.
We must assert that men are valuable in society and have unique capabilities and strengths compared to women, just as women do compared to men. That means we must do something that would make a lot of Western women uncomfortable, even those who wouldn’t necessarily describe themselves as feminist. We have to stop treating female character traits as inherently good and men’s as inherently bad. We have to assert that it is a good thing that men are more aggressive. If compassion and emotional intelligence are important for a cohesive community, then so is a penchant for competitiveness and emotional stoicism.
The caveats here are obvious; a man unable to tell his wife he loves her needs to loosen up a bit. But a woman who emotionally manipulates those around her needs to gain control of her feelings. These are tendencies that beset both sexes uniquely, yet they are often rooted in sex-specific personality characteristics that are in themselves good.
The second thing which we must do as women to assert men’s unique value in society is to admit that we need them. Not only does an individual woman need her individual man, but women as a group need men. Women need men to counterbalance their tendency to let emotions rule them. Women need men to take on the physically demanding labor their bodies cannot accomplish. Women need men’s protection as they carry out the physical bearing of children, from pregnancy to birth to breastfeeding.
If such statements make you uncomfortable, it is likely that you have been influenced more than you realize by the current feminist malaise.
***
Sarah Wilder is a wife and mom living on a small homestead in Michigan. She is a cultural commentator and a writer, and her work is regularly published in outlets such as Chronicles Magazine, 1819 News, and American Mind.

Gemini_Generated_Image_y8lig1y8lig1y8li

Women Brag About ‘Man-Hating’ At Dinner And Then Admit What Happens When They Get Home

Gender

This article is part of <a href="https://www.dailywire.com/news/introducing-upstream-a-lifestyle-and-culture-section-of-the-daily-wire" target="_blank" rel="noopener">Upstream,</a> The Daily Wire’s new home for culture and lifestyle. Real human insight and human stories — from our featured writers to you.
***
What began as a glittering evening at the White House Correspondents&#8217; Dinner ended in chaos Saturday night when gunfire shattered the calm in the ballroom and sent journalists, officials, and their spouses scrambling for safety. According to reporting, the suspect, identified as Cole Allen, later admitted he had been targeting Trump administration officials. In an instant, the glitz of the night became irrelevant, and instincts took over. When there is no time for calculation, no time for messaging or spin, what you see is character — unfiltered and immediate.
When the first shots rang out, White House adviser Stephen Miller reacted without hesitation. He immediately moved his wife, Katie — pregnant with their fourth child — down beneath him and covered her with his body, placing himself between her and the direction of the gunfire. Video shows that as they were evacuated, he remained close behind her, steadying her and guiding her forward. In the hours that followed, critics on social media attempted to twist the scene, falsely accusing him of using her as a shield. The shots came from behind him, and his body position reflected that reality. His instinct was not to hide; it was to protect.
<blockquote class="twitter-tweet">
You can tell a lot about a man about how they instinctively respond when it hits the fan.
In this photo, Stephen Miller moves on top of his pregnant wife to protect her.
Pete Hegseth stands over his wife, surveying the scene while leaning over, protecting her. <a href="https://t.co/kEvHgg56bo">pic.twitter.com/kEvHgg56bo</a>
— Bethany S. Mandel (@bethanyshondark) <a href="https://twitter.com/bethanyshondark/status/2048356399675998620?ref_src=twsrc%5Etfw">April 26, 2026</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
He wasn’t the only one.
Nearby, Secretary of War Pete Hegseth responded with similar decisiveness. As everyone around him hid under tables, he stood to assess the situation, physically placing himself between danger and his wife, Jenny. When agents moved to evacuate the room, he cleared a path, pushing aside chairs and obstacles with a flick of his hand, and ensured that she moved ahead of him toward safety.
Accounts from inside the ballroom suggest that President Donald Trump himself behaved in much the same way. Spanish journalist David Alandete <a href="https://x.com/alandete/status/2048378082990440893" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=https://x.com/alandete/status/2048378082990440893&amp;source=gmail&amp;ust=1777378046758000&amp;usg=AOvVaw1fKzvoxVrKo257m-MqaYqR">described</a> how Trump resisted being rushed out blindly, demanding clarity about what was happening even as agents attempted to move him. He insisted that Melania Trump be evacuated first and that the visibly pregnant press secretary be prioritized as well. Only after ensuring others were being moved to safety did he leave, on his own two feet, even after being jostled by agents trying to hurry him along.
These moments matter precisely because unlike the rest of the night, these moments were not rehearsed. No one is thinking about optics when shots are fired, and there is no time to construct an image. There is only the split-second decision of whether to turn inward or outward — whether to preserve yourself or protect others.
For years, we have been told that masculinity is something to be softened, redefined, or even <a href="https://www.dailywire.com/news/america-tried-to-fix-men-for-two-decades-heres-what-it-got-instead">suppressed</a>. The phrase “toxic masculinity” has been applied so broadly that manhood has been under attack for years. But what unfolded that night offered a reminder: In moments of danger, the best men do not retreat into themselves. A real man responds to danger by deciding to shield, guide, and then acts.
Not every member of the administration that night reflected that instinct.
Videos immediately emerged of Health and Human Services Secretary Robert F. Kennedy Jr. as chaos broke out, showing his wife, Cheryl Hines, left navigating the disrupted room behind him. In heels and formalwear, she struggled to move across the space and ultimately had to seek assistance on her own, tapping an agent to help her as others focused on evacuating him. It is an uncomfortable contrast, with Stephen Miller being seen gently guiding his own wife in the same video angles.
Later that evening, as the Cabinet regrouped, another image began circulating, one that captured the same instinct. Secretary of State Marco Rubio stood in a white dress shirt on a chilly night. His suit jacket was draped around his wife, covering her strapless gown as the shock of the night set in. It was not as dramatic a moment as the one we saw in the ballroom, but it was telling. The instinct to be a caretaker remained, and Rubio displayed the fact that his wife came first.
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<div id="attachment_1084627" style="width: 310px" class="wp-caption alignnone"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-1084627" class="size-medium wp-image-1084627" src="https://dw-wp-production.imgix.net/2026/04/GettyImages-2273154054-300x200.jpg" alt="" width="300" height="200" srcset="https://dw-wp-production.imgix.net/2026/04/GettyImages-2273154054-300x200.jpg 300w, https://dw-wp-production.imgix.net/2026/04/GettyImages-2273154054-864x576.jpg 864w, https://dw-wp-production.imgix.net/2026/04/GettyImages-2273154054-768x512.jpg 768w, https://dw-wp-production.imgix.net/2026/04/GettyImages-2273154054.jpg 1024w" sizes=" (max-width: 300px) 100vw, 300px" />Photo by Nathan Howard/Getty Images</div>
We have seen this instinct before under even more harrowing circumstances. During the assassination attempt at a Trump rally in Butler, Pennsylvania, Corey Comperatore was killed shielding his family, placing his body between them and the gunfire.
That same event became, in many ways, a defining moment of the election cycle. When President Trump rose to his feet after being shot, bloodied but defiant, and shouted “fight, fight,” it crystallized something for millions of Americans. It was not simply about politics. It was about projection — about what kind of strength a country wants to embody.
It is difficult to imagine a similar moment playing out the same way for former President Joe Biden. Fair or not, the contrast is part of the broader perception voters carry with them. Leadership, especially in moments of crisis, is not only about policy positions or speeches. It is about strength, resilience, and the ability to project confidence under pressure. The image from Butler was not crafted or rehearsed; it was incredibly revealing about the man running for office. And for many, it confirmed what they already believed they were not seeing from the current Biden administration.
The same dynamic, on a smaller but still meaningful scale, played out at the White House Correspondents’ Dinner. In a room filled with some of the most powerful people in Washington, stripped of ceremony and pretense, instinct took over. Some men stepped forward into that role without hesitation. Others did not.
There is a tendency in modern discourse to treat differences between men and women as largely constructed, to downplay the idea that certain instincts are deeply rooted rather than socially imposed. But moments like these cut through that fiction. When danger is immediate, men act according to who they are.
Saturday night revealed that there are still men who understand, at a fundamental level, what it means to protect the people entrusted to them. They do not wait to be told. They do not calculate how it will look. They simply act.
There are, in fact, good men in this administration. And in moments like the shooting at the White House Correspondents&#8217; Dinner, that reality is impossible to ignore.
***
Bethany Mandel (<a href="https://x.com/bethanyshondark">@bethanyshondark</a>) is a homeschooling mother of six and a writer. She is the bestselling co-author, with Karol Markowicz, of &#8220;Stolen Youth: How Radicals Are Erasing Innocence and Indoctrinating a Generation.&#8221;

Security Scare at The White House Correspondents’ Dinner with President Trump

After Panic In DC Ballroom, A Quiet Act Of Protection Is Stealing The Spotlight

White House Correspondents’ Dinner

When Donald Trump first ran for president, many of us on the Right reveled in the thrill of the brazen businessman swinging a chainsaw at the bureaucratic beast that had spent years grinding down conservatives, families, and young men.
In the years that followed, we often felt vindicated. The Left had lied for years. Institutions failed us. COVID “experts” betrayed the public, Russiagate was a horrific hoax, and 2020’s summer of riots confirmed that rules only applied to the non-woke. Distrust was earned.
But recently, young conservatives — especially men — have traded righteous anger at the Left for a toxic victimhood that mirrors everything we once fought against. They parrot conspiracies and insist that everything — America, young men, the world — is doomed and the cards are stacked against them, no matter what.
This isn’t anti-establishment courage. It’s the same grievance politics the Left perfected, now wearing a red hat. As Daily Wire editor emeritus Ben Shapiro warned during his recent <a href="https://www.dailywire.com/news/ben-shapiro-talks-truth-problem-solving-and-true-conservatism-on-uncommon-knowledge?topStoryPosition=undefined&amp;author=Drew+Berkemeyer&amp;category=Analysis&amp;elementPosition=1&amp;row=1&amp;rowHeadline=Top+Stories&amp;rowType=Top+Stories&amp;title=Ben+Shapiro+Talks+Truth%2C+Problem-Solving%2C+And+True+Conservatism+On+%E2%80%98Uncommon+Knowledge%E2%80%99">appearance</a> on the Hoover Institution’s “Uncommon Knowledge” podcast, this internal rot — conspiracy culture, corrosive cynicism, and a Marxist-style obsession with exploding “the system” instead of fixing our own lives — is how conservatism loses its soul.
Shapiro warns that the Right’s biggest threat isn’t the Left anymore. It’s us falling into the same victimhood trap.
“You don’t want to solve your problems,” he told host Peter Robinson, “because you say, they’re not my problems, they’re society’s problems and I can’t solve those problems unless society is exploded. It’s almost a Marxist vision of history.”
This turns the Right away from traditional American ideals of individual agency and toward emotional, anti-institutional rage. I see this with my friends: it’s hurting relationships, crushing success, and handicapping personal ambition.
Young men specifically are suffering, and the Left bears real blame. Male <a href="https://www.cdc.gov/suicide/facts/data.html#:~:text=6.5-,Download%20Data%20(CSV),data%20for%20the%20chart%20figure.">suicide</a> rates remain four times higher than women’s. For men ages 15-24, rates jumped 26% between 2010 and 2023. Millions of young men are falling behind in education, struggling to launch careers, and checking out of relationships. The Left’s oppressor-oppressed matrix, its war on masculinity, its celebration of broken families, and its assault on merit have left a generation of boys, and more and more females, feeling like the villain in their own country. That pain is legitimate.
But wallowing in it, embracing black-and-white “they all lie” thinking, and letting resentment replace agency, is surrender. 
Shapiro calls this “depixelation” — the collapse of nuance after three trust-shattering blows happened near-simultaneously: the media’s Russiagate lies, COVID’s contradictory mandates, and the Black Lives Matter double standard that let cities burn while the rest of us were locked down. Suddenly, everything became binary. No evidence needed; just rage. That’s dangerous.
Shapiro illustrates this perfectly using an episode of  Joe Rogan’s podcast. In it, Michael Shellenberger debunked Jeffrey Epstein blackmail claims against Trump. Rogan’s response? “Just because there’s no evidence doesn’t mean they won’t find it later.”
Ben Shapiro’s apt reply: “The moon is made of cheese? Well, have you been to the moon? Do you trust the people who went?”
Herein lies the danger. Once you are in that logical framework, accepting unfalsifiable logic — the same kind <a href="https://www.britannica.com/topic/criterion-of-falsifiability">Karl Popper</a> warned destroys real inquiry — you can be sold anything. Conspiracy theorizing without evidence isn’t just wrong; it’s a grift that turns people into marks for clicks, bile, and personalities over principles.
Ask yourself if these voices have strengthened the conservative movement or improved society. The answer is no. Instead, they’ve left a trail of anger, resentment, bitterness, and hopelessness. They raise questions but never offer answers. They push dark narratives instead of teaching what actually works. The end result is paralysis — a generation left stagnant and vulnerable.  
This is the horseshoe theory in action: The far Left and the grievance Right meet in the same dead end of inertia and despair. It’s why so many young men I know are single and sluggish. Ambition is crushed. Relationships die. Society gets weaker. The evidence is all around us; dating apps are flooded with it.
The problem with today’s populace is that too many of us no longer know how to defend an idea. We follow personalities — blindly, willingly — because we like the way they speak and the anger they validate. But when asked why we believe what we believe, or the logic behind it, we fall silent. This is the trap of following people instead of ideas.
Shapiro’s solution — and what I’ve been echoing — is a return to true conservatism: personal responsibility, evidence-based thinking, and relentless problem-solving. We must return to our foundational principles and place reason over raw emotion. We need to read, learn, and embrace a coherent set of values rather than a rotating cast of influencers.
But none of that yearning for knowledge and truth can happen until we first reclaim autonomy over our own lives. As Shapiro puts it, “Individual responsibility is the lodestar of a successful society.”
He’s right. Yes, institutions have failed many people — especially young men. But the answer is not to burn everything down or retreat into conspiracy. The answer is to rebuild on principle, agency, and honest analysis. Pure anti-Left reactionism or personality cults will never save conservatism.
We won’t save conservatism by worshiping personalities or “owning the libs.” We can defend it by knowing why it’s right — by reading the Founders, studying evidence, and choosing reason over emotion.
Institutions failed us, yes. But the solution isn’t burning them down. It’s rebuilding.

Man reading fake news on cell phone

The Grievance Party is Killing Conservatism — And We Need Our Men Back

conservatism

victimhood

In a society that loves to “blur the line” between man and woman, the result can be a strenuous casting process that might almost postpone production.
Take FX’s &#8220;Love Story.&#8221;
In the new show, viewers embark on the romantic yet tragic story of John F. Kennedy Jr. and Carolyn Bessette, America&#8217;s most beloved couple in the 1990s. Ever known for their iconic fashion and good looks, choosing the right actors was indeed going to be a high task at hand.
Executive producers Brad Simpson and Nina Jacobson shared with <a href="https://people.com/how-love-story-cast-newcomer-paul-anthony-kelly-exclusive-11906585#:~:text=NEED%20TO%20KNOW,agreed%20there%20was%20something%20special.">People</a> that selecting Sarah Pidgeon to play Bessette was a swift and easy choice: she “jumped out and stole the role” and immediately “won our hearts.”
But the same could not be said for Kennedy.
“We were three weeks away from shooting and we still [had] not cast him,&#8221; Simpson said. &#8220;We&#8217;d seen every male actor between the age of 25 and 38.”
“We were about to shut down production and pause because we couldn&#8217;t find him,” he added.
The show’s creator, Connor Hines, admitted he even sought out people on the street and at the gym to come read for the role. 
But the problem wasn’t that they didn’t like their interviewees, Simpson said. There was something else missing.
“Part of it was just that sort of &#8217;80s, old school masculinity — a man with hair on his chest, sort of Richard Gere, Tom Selleck — the classic chiseled looks,&#8221; he said.
&#8220;We&#8217;re not making those guys anymore, for some reason, and he really needed to have that.&#8221;
In a GQ <a href="https://www.gq.com/story/how-love-storys-paul-anthony-kelly-became-jfk-jr">article</a>, Simpson elaborated further: &#8220;It’s these men with broad shoulders and they are in shape, but they’re in shape because they’ve been throwing a football around, not because they’ve been working on every muscle in their body for a Marvel movie.&#8221;
&#8220;We live in a world of electrolysis men, and it was a real challenge to find that sort of guy — a guy that women and gay men are attracted to, but also guys want to hang out and have a beer with.&#8221;
Something needs to be said if even Hollywood starts admitting there&#8217;s a masculinity problem.
The producers retraced their steps and considered the self-tapes they had already received, pulling out 13 new guys to come in and read. To their luck, Paul Anthony Kelly was among that group.
&#8220;You&#8217;re crazy if you don&#8217;t cast him,&#8221; Simpson recalled a makeup artist saying as she walked past.
Beyond his similar look to JFK Jr. — tall height, handsome, and yes, even chest hair — Simpson said Kelly had an &#8220;ease and charm&#8221; about him that was immediate. After a chemistry read with Pidgeon, there was no doubt the producers had found their Kennedy.
Now, Kelly is marking his first major debut and <a href="https://www.insidehook.com/style/actor-paul-anthony-kelly-oscars-best-dressed">becoming</a> his own American heartthrob.

FX’s “Love Story: John F. Kennedy Jr. & Carolyn Bessette” Red Carpet Premiere

The Difficult Task Of Casting JFK Jr. For ‘Love Story’ In The 21st Century

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My wife and I don’t watch porn, and certainly not together, but it sure felt like we were when we sat down to watch &#8220;<a href="https://www.youtube.com/watch?v=Ms23FeJWvKU">Inside the Manosphere</a>,&#8221; a documentary on Netflix that currently sits in the top-10 on the platform.
Over the course of 90 minutes, award-winning documentarian Louis Theroux immerses himself in the “alpha-male subculture” that is attracting millions of young males to an abnormal way of life. But we’ve seen this act before, and I emphasize “act.”
The manosphere is a derivative of pornography. It promotes unnatural and unattainable standards. It is a performance consumed through a screen, not lived. It destroys real intimacy and relationships. It creates no societal value — only profits for the participants. And it exploits both men and women. The manosphere isn’t masculinity just like porn isn’t sex. 
For example, in the documentary, influencer Myron Gaines asks women on his podcast to use a calculator to design their ideal man. The tool only allows for a few inputs: income, height, ethnicity, etc. This is akin to how one custom-tailors a sex scene on a website’s search bar. This is not how relationships work in real life. 
Like the stars of this show, the formula lacks any whiff of morality. The measures of success are money, clout, and fame. And these come at the expense of the consumers who pay to watch these men live their lives rather than go on living theirs. Nowhere is character or responsibility emphasized. In fact, responsibility gets kicked to the curb. The only man featured who is a father, Justin Waller, proudly points out he doesn’t do “baths and diapers.” These aren’t the ingredients of a fulfilled life; they’re markers of attention. 
While these men promote a life philosophy, their actual theory is a contradiction, and the contradictions run rampant. Harrison Sullivan, aka HSTikkyTokky, owns an OnlyFans management account but claims he would disown his hypothetical daughter if she were on the platform. (This came shortly after he introduced a scantily clad woman on his couch as his “dishwasher.”) Or take the many quotes about the uselessness of women, while their entire business model depends on women. But they know this. As Sullivan says, “I’m just a salesman.” They are monetizing the attention economy. 
These men perform for cameras during almost every waking minute of their lives. It is awkward when the Netflix cameras catch the random hanger-on hiding in the corner, recording every moment on a phone. There are even moments when the influencers aren’t sure whether they are supposed to address the cameras. And perhaps the saddest part of the film is when Sullivan goes to reunite with his father after years of estrangement. To no surprise, he livestreamed it to his audience. These men live in an algorithm prison.
But the act gets revealed many times throughout. In the midst of Gaines introducing his girlfriend to the camera, she emphasizes that “Myron is somebody in front of the cameras, but behind them is somebody else with me.” She is then pressed about his wishes to pursue one-way monogamy, which it is clear she doesn’t endorse. Gaines then backtracks, but Theroux quickly calls his bluff, at which point Gaines abruptly kicks his girlfriend out of the interview and barks at her to “clean up the room” in an attempt to regain his assertiveness.
Throughout the entire exchange, the same man who is shown saying “I’m a dictator” and that he will dictate when a woman has sex with him is visibly uncomfortable as he awkwardly laughs, fights with his dog, and touches his nose multiple times. Nonverbal cues sometimes say more than words; an article from Psychology Today<a href="https://www.psychologytoday.com/us/blog/let-their-words-do-the-talking/202306/sniffing-out-deception"> claims</a> “rubbing the nose is a behavior that may be observed in individuals who are deceptive” and can be a “subconscious attempt to relieve anxiety associated with dishonesty.” 
Only a few sentences apart, Waller tells Theroux that he has two daughters and that their mother participates in threesomes with him and his girlfriends, but she is not allowed to see other men. Throughout the exchange, he laughs uncomfortably, breaks eye contact, and gives defensive answers to questions he isn’t asked. The body language of these men reveals what the rhetoric hides. They don’t have identities; they have personas. 
Perhaps, though, the most unfortunate aspect of the story is not the actors but the audience they grift off. Like porn, these men are exploiting lonely boys. A <a href="https://www.gse.harvard.edu/ideas/usable-knowledge/24/10/what-causing-our-epidemic-loneliness-and-how-can-we-fix-it">Harvard study</a> found that 24% of 18- to 29-year-olds are lonely. Furthermore, 73% of those surveyed said technology was to blame. This data provides the demand for the manosphere’s supply. These men are monetizing loneliness. 
They boast of “escaping the matrix” of society: things like a 9-5 job or being held down by one woman and a family. But they aren’t helping men escape the matrix; they are building a worse one. 
While the manosphere is heavy on performance, it is light on meaning. It emphasizes the quantity of followers over the quality of relationships. But what is widely known from the famous <a href="https://www.adultdevelopmentstudy.org/">Harvard Study on Adult Development</a>, conducted over 85 years, is that the quality of relationships matters more than the number of your friends; individuals with strong social bonds live longer, have stronger immune systems, and have lower rates of anxiety and depression; and relationship satisfaction at age 50 is a better predictor of physical health at age 80 than cholesterol levels. 
The manosphere comparison to porn becomes impossible to ignore. In researching the pornography-loneliness partnership, <a href="https://ifstudies.org/blog/is-pornography-use-increasing-loneliness-particularly-for-young-people#:~:text=Pornography%20use%20that%20is%20regular,(or%20other%20troubling%20emotions).">the Institute for Family Studies states</a>, “The further the person entrenches this experiential pathway, the more elusive real relationship fulfillment could become.” Psychology Today<a href="https://www.psychologytoday.com/us/blog/why-bad-looks-good/202109/the-link-between-pornography-and-loneliness#:~:text=Viewed%20in%20this%20fashion%2C%20they,reduced%2C%20as%20healthy%20relationships%20thrive."> describes</a> a self-perpetuating cycle, noting that “using explicit material as a temporary fix likely fails to address the root cause of loneliness &#8230; potentially making it a maladaptive method of coping and creating potential entrapment in a destructive cycle of pornography and loneliness.” 
This is the real matrix. 
The manosphere isn’t about a few bad actors. It’s about us. Harrison, Gaines, Waller, and others exist because young men are confusing attention with value and performance with purpose. We like, share, and subscribe. Where porn inhibits intimacy, the manosphere traps us in a life of loneliness. And both consume our souls in the process. 
At the end of the documentary, it is revealed that Harrison has been arrested and that Gaines’ girlfriend has broken up with him. It appears these men are also resigned to a life of loneliness.
***
Gates Garcia is the host of the YouTube show and podcast, We The People with Gates Garcia. Follow him on X and Instagram <a href="https://x.com/GatesGarciaFL">@GatesGarciaFL</a>.

It’s Drawing Tons Of Young Men — But The Reality Doesn’t Match The Pitch

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